Showing posts with label Wisdom. Show all posts
Showing posts with label Wisdom. Show all posts

Sunday, April 17, 2011

Wisdom in Daily Life

蓮花 - 出於污泥而不染
本性清靜, 濁世不染
難怪佛陀不坐在茉莉花或玫瑰花上, 而是蓮花上! 哈哈!
Lotus, the graceful forms, synonymy of serenity & wisdom
它在告訴我們: 濁世之欲樂, 沾不得, 染不得.
離開五欲六塵, 才能解脫自在.

When life comes to difficult situations, I always think about all those meditative experiences, how they help to alleviate the gravity of sufferings. What is wisdom? Is it just the abstract notion of thought? Or is it for real? Then how do we take the wisdom, clarity of insightful experiences into our lives, that impact positively on relationships and all that we do. It is a challenge, no doubt, it is also the crux of the practice.

Look at the beautiful lotus, sitting calmly and elegantly, growing out of mud, still and putrid water of pond. They are so detached and undisturbed by the muddy pond! Their graceful forms, instantly shine on our hearts with delight and joy! Certainly, it tells us something...

Whatever hard we practice, we are not going to change the outside world, they are what they are. We are not practicing to change anything. When thing going to happen, it will happen. There is a karmic force links it to happen, no escape! But it is the matter of mind & heart, that matters. Just like the lotus, whatever our life circumstances, it is still possible for the most pure and beautiful thing to rise.

The mind can be what it is, in the realm of hell or heaven but it is always as cool as a cucumber. It is something beyond that mental activities. There are thunderstorm, rain, lightning in that dark night sky, but it does not change the Nature of sky, it is still what it is. This reminds me of the Ajahn Chah Teaching; Still - Flowing Water, 靜止的流水. There is similarity with the Teaching of Lotus, 異曲同工?

Whatever it is, the wisdom lies deep inside this mind and body, right? The book of wisdom - the heart! Oh, I got it, just continue practice, make sure it is seamless continuity of daily mindfulness.

Saturday, January 1, 2011

Right Speech -The New Year's Reflection






T
o cultivate the beauty of mind is to speak wisely. It is important part of our lives. To welcome the New Year, let quote the Buddha's Words on Right Speech:

If speech has five marks, then it is well spoken and not badly spoken; what are these five marks.
  1. It is speech that is timely,
  2. True,
  3. Gentle,
  4. Purposeful and speak with the mind of
  5. Loving Kindness.
Reflect on that and use that as a mirror to cultivate our minds. Happy New Year!

Friday, November 26, 2010

Sunday, October 17, 2010

Wisdom- Dealing with the Negative Aspects of Life

Life is like climbing the Great Walls, ups & downs

  1. During these 70-80 years in this earth, we must learn to understand and manage this life well. When life comes and reaches to certain stage, there is always certain thing comes up or happens, it either leads to happiness or suffering.
  2. For instance, during your 4 years university life, you had encountered different situations, some good and some not so good. And you had passed through and also learned from them. Now, come to the early stage of your work & career life, thing will come on its way, sometimes make you happy, sometimes sad and worried.
  3. If you have wisdom, when emotion comes, it is no need for us to resist, worry and fight back, or filling with remorse and being angry to someone, you think he or she makes your life suffer. No! No one makes our lives suffer, this is the nature of life itself, it is like that, life is part of nature. When it happens, it happens, no one to be blamed! It is ONLY your emotion and reaction make you feel suffer and think negative to someone or situation.
  4. Be careful to emotion, it always leads us to do thing or say thing negatively! But emotion also makes you learn from it. Learn to respond to the circumstances rather than react. This is important to deal with life. Respond with wisdom.
  5. Try to UNDERSTAND your emotion when it comes to you, it is trying to tell you something. So learn the positive aspect from it and accept its coming to your life at that moment and appreciate it too! Don't reject it, rejection makes you more suffer. Rejection or suppression goes against its nature, due to not understanding the nature of life.
  6. Understand and learn from it, after that, calmly let go that emotion (not resist, react or worry) but live with it, as long as it lasts. Anyway, try not to be affected by it, or minimize its impact to your life. It can be done, if you put effort to understand the nature of emotion, and life in general.
  7. I know it is not easy, but can practice, understand and finally manage the emotion. What to do? Dealing with emotion is part and parcel of life. If we can wisely manage it, then we can live wisely and calmly, when going through ups and downs in our lives.
  8. Remember, the meaning of life is to let us learn its meaning by living WITH it. So live with it and learn from it. Be patient to observe your life, NOT to react when situation comes, whether good or bad, happy or not happy. This is the MOST profound wisdom that we should learn in life. With this wisdom you can lead a happy and calm life.
  9. I hope you can read this carefully, attentively for deeper understanding and finally you can learn the skill of managing your worry and emotional aspect of life.
  10. Be at peace with yourself. Thank you for sharing your life.

Friday, October 1, 2010

ALEXANDER THE GREAT'S LAST WORDS


" Ice melts when heated "
"Eyes melt when hated"

Alexander, after conquering many kingdoms, was returning home. On the way, he fell ill and it took him to his death bed. With death staring him in his face, Alexander realized how his conquests, his great army, his sharp sword and all his wealth were of no consequence. He now longed to reach home to see his mother's face and bid her his last adieu. But, he had to accept the fact that his sinking health would not permit him to reach his distant homeland. So, the mighty conqueror lay prostrate and pale, helplessly waiting to breathe his last.

He called his generals and said, "I will depart from this world soon, I have three wishes, please carry out them out without fail."
With tears flowing down their cheeks, the generals agreed to abide by their king's last wishes.

"My first desire is that", said Alexander, "My physicians alone must carry my coffin." After a pause, he continued, "Secondly, I desire that when my coffin is being carried to the grave, the path leading to the graveyard be strewn with gold, silver and precious stones which I have collected in my treasury".

The king felt exhausted after saying this. He took a minute's rest and continued. "My third and last wish is that both my hands be kept dangling out of my coffin".

The people who had gathered there wondered at the king's strange wishes. But no one dared bring the question to their lips.. Alexander's favorite general kissed his hand and pressed them to his heart. "O king, we assure you that your wishes will all be fulfilled. But tell us why do you make such strange wishes?"

At this Alexander took a deep breath and said: "I would like the world to know of the three lessons I have just learnt.

Lessons to learn from last 3 wishes of King Alexander...

I want my physicians to carry my coffin because people should realize that no doctor can really cure any body. They are powerless and cannot save a person from the clutches of death. So let not people take life for granted.

The second wish of strewing gold, silver and other riches on the way to the graveyard is to tell People that not even a fraction of gold will come with me. I spent all my life earning riches but cannot take anything with me. Let people realize that it is a sheer waste of time to chase wealth.

And about my third wish of having my hands dangling out of the coffin, I wish people to know that I came empty handed into this world and empty handed I go out of this world".

With these words, the king closed his eyes. Soon he let death conquer him and breathed his last. . . .

LESSONS TO LEARN

Remember, your good health is in your own hands, look after it. Wealth is only meaningful when you use the wealth wisely and meaningfully, NOT to satisfy only to your OWN GREED! And you can enjoy it while you are still alive and kicking. So make life meaningfully while you still are alive, and don't waste your time.

What you do for yourself, good or bad, dies with you but what you do for others, lives on. So don't do bad and evil things to others, these will only make people curse you and hate you after your death.

It is called "Legacy."

Tuesday, August 31, 2010

Religion is NOT important but your THOUGHTS


Just to share this...

A brief dialogue between a Brazilian theologist Leonardo Boff and HH the Dalai Lama.


  1. In a round table discussion about religion and freedom. Leonardo Boff asked Dalai Lama: “Your holiness, what is the best religion?”
  2. Which surprised Leonardo Boff with his reply: “The best religion is the one that gets you closest to God. That means, it is the one that makes you a BETTER person."
  3. Leonardo Boff asked: “What is it that makes me better?” He responded: “Whatever makes you more compassionate, more sensible, more detached, more loving, more humanitarian, more responsible, more ethical. The religion that will do that for you is the best religion.”
  4. Leonardo Boff was silent for a moment, marvelling and even today thinking of his wise and irrefutable response.
  5. Dalai Lama further said: “I am not interested, my friend, about your religión or if you are religious or not. What really is important to me is your behaviour in front of your peers, family, work, community, and in front of the world. Remember, the universe is the echo of our actions and our thoughts.”
  6. “The law of action and reaction is not exclusively for physics. It is also of human relations. If I act with goodness, I will receive goodness. If I act with eviI, I will get evil.” “What our grandparents told us is the pure truth. You will always have what you desire for others. Being happy is not a matter of destiny. It is a matter of options.”
  7. Finally Dalai Lama said: “Take care of your Thoughts because they become Words. Take care of your Words because they will become Actions. Take care of your Actions because they will become Habits. Take care of your Habits because they will form your Character. Take care of your Character because it will form your Destiny, and your Destiny will be your Life … and …
  8. There is no religion higher than the Truth.

Wow! Such a profound statement, which is a good advice for everyone who wants to live a happy life. Thank you Dalai Lama.


Saturday, July 31, 2010

Effect of Thought on Health and the Body


The body is the servant of the mind. It obeys the operations of the mind, whether they be deliberately chosen or automatically expressed. At the bidding of unlawful thoughts the body sinks rapidly into disease and decay; at the command of glad and beautiful thoughts it becomes clothed with youthfulness and beauty.


Disease and health, like circumstances, are rooted in thought. Sickly thoughts will express themselves through a sickly body. Thoughts of fear have been known to kill a man as speedily as a bullet, and they are continually killing thousands of people just as surely though less rapidly. The people who live in fear of disease are the people who get it. Anxiety quickly demoralizes the whole body, and lays it open to the entrance of disease; while impure thoughts, even if not physically indulged, will soon shatter the nervous system.


Strong, pure, and happy thoughts build up the body in vigor and grace. The body is a delicate and plastic instrument, which responds readily to the thoughts by which it is impressed, and habits of thought will produce their own effects, good or bad, upon it.


Men will continue to have impure and poisoned blood so long as they propagate unclean thoughts. Out of a clean heart comes a clean life and a clean body. Out of a defiled mind proceeds a defiled life and corrupt body. Thought is the fount of action, life and manifestation; make the fountain pure, and all will be pure. Change of diet will not help a man who will not change his thoughts. When a man makes his thoughts pure, he no longer desires impure food.


If you would perfect your body, guard your mind. If you would renew your body, beautify your mind. Thoughts of malice, envy, disappointment, despondency, rob the body of its health and grace. A sour face does not come by chance; it is made by sour thoughts. Wrinkles that mar are drawn by folly, passion, pride.


I know a woman of ninety-six who has the bright, innocent face of a girl. I know a man well under middle age whose face is drawn into inharmonious contours. The one is the result of a sweet and sunny disposition; the other is the outcome of passion and discontent.


As you cannot have a sweet and wholesome abode unless you admit the air and sunshine freely into your rooms, so a strong body and a bright, happy, or serene countenance can only result from the free admittance into the mind of thoughts of joy and good will and serenity.


On the faces of the aged there are wrinkles made by sympathy; others by strong and pure thoughts; and others are carved by passion: who cannot distinguish them? With those who have lived righteously, age is calm, peaceful, and softly mellowed, like the setting sun. I have recently seen a philosopher on his deathbed. He was not old except in years. He died as sweetly and peacefully as he had lived.


There is no physician like cheerful thought for dissipating the ills of the body; there is no comforter to compare with goodwill for dispersing the shadows of grief and sorrow. To live continually in thoughts of ill-will, cynicism, suspicion, and envy, is to be confined in a self-made prison-hole. But to think well of all, to be cheerful with all, and to patiently learn to find the good in all - such unselfish thoughts are the very portals of heaven; and to dwell day by day in thoughts of peace toward every creature will bring abounding peace to their possessor.


The above is the excerpt from a beautiful little book: As A Man Thinketh; the result of meditation and experience by James Allen, was born in Leicester, England, 26 November, 1864.


Dear friends, be mindful on what you think! Do not indulge with negative and evil thoughts, they will harm your mind and body, in the long run! Watch your thought, it will change your mind, eventually it will shape or mould your destiny, or so called your 'fate' - that determines the quality of life! Peace or in havoc.....


Wednesday, June 30, 2010

你的四位妻子---


從前有一富商,他有四位妻子。他最愛他的第四位妻子, 常給她穿最貴重的衣服、吃最美味的肴。他也非常愛他的第三位妻子,常以她為傲,喜歡帶她到朋友面前炫耀。雖然如此,富商其實十分擔心,經常怕她會跟其他男人私奔。

他也很愛他的第二位妻子。她十分關懷體貼,事事皆有耐性,事實上,她是富商的紅顏知己。富商遇到什麼麻煩事情,總會去找她商量、請教,而她亦常常幫到他,助他脫離險境與難關。數到富商的第一位妻子了,她對富商忠心耿耿,對維護他的財產、健康和照顧家庭方面有非常重大的貢獻。但是,富商並不珍惜這位妻子。儘管她深愛著他,富商卻無動於衷,並無特別去留意她、照顧她。

好境不常,有一天,富商病倒了,過了不久,病情愈來愈嚴重,他自知時日無多了,想到過去的奢華生活,不禁暗忖:「我現在雖有四位妻子,可是,我只能孤單地死去,真孤獨淒涼啊!不!我不想如此啊!」

於是他問他的第四位妻子:「我最愛護您,給您最好的衣服、最好的照顧,現在我快要死了,您願意跟我一起去嗎?」
第四位妻子回答他:「不行!」別話不說, 頭也不回地立即離開了他。
她的回答像尖刀一樣,狠狠刺進富商的心胸裡。

悲哀的商人於是去問他的第三位妻子:「我一生那麼愛您,現在我快要死了,您願意跟我一起去嗎?」
第三位妻子回答他: 「不行!這裡的人生那麼可愛,你死後我會馬上改嫁別人的。」
商人的心立即沉下,跟著變冷。

他跟著問他的第二位妻子:「我經常找您解困,您總會幫到我的,現在我又要您幫忙了,當我死時,您願意跟我一起去嗎?」
第二位妻子回答他: 「對不起,這次我幫不到您了!最多我只能送您去墳場而已!」
她的回答像雷電般把富商徹底地擊倒了。

那時傳來一個聲音向他道:「不要害怕!我和您一起離開!無論您到那裡去,我都會跟著您。」
商人向上一瞧,原來那是他的第一位妻子。她骨瘦如柴,看來極度營養不良。商人萬分悲痛地說:「唉!我早該在有能力時,好好地照顧您啊!」

事實上,我們每一個人,一生中都有四位妻子。
第四位妻子是我們的身體。無論我們花多少時間與精力去保養它,令它看來很帥、很棒,很美,她必然隨著年老,而變醜陋,多病,最後,當死亡來時, 它必離我們而去的。

第三位妻子是名譽、地位與財產。一旦我們死去,它們就會落到別人的手裡。煙消雲散,無法帶走!

第二位妻子是我們的親屬和朋友。無論在生時他 / 她們與我們多麼親近、多麼的樂於相助,死後亦只可陪我們到墳場為止而已。而且,當你走後,還請和尚,道士 (或'Sai Kong') 念經作法, 清洗屋子, 粘貼護身符:‘閒鬼免進’ 把你趕走!多麼淒涼啊!唉,做鬼都難!

第一位妻子是您看不到的東西,那就是我們的心靈。在我們追求(物質)財富與(感官)欲樂時,她最常被忽視。事實上,她是唯一經常跟著我們到任何地方的東西,但是我們從來都不關心她,不重視她!因為我們在生時,被欲望 或美色,財富所迷惑,忘記她的存在。

也許,現在是培育她、強化她的時候了,免得在病榻上垂死掙扎時,開始悲痛與哀傷,那時,後悔已經來不及了!

只有心靈修持,觀察心態, 了解起心動念, 才能培養智慧,只有智慧是一生取之不盡,唯一能幫助我們渡過人生最後一程。朋友,還在等甚麼?還不好好的對待第一位妻子!不要等到老了,那時已經太晚了!

Oh friend, don't be older but still not wiser!

就從現在開始吧!

Monday, June 7, 2010

When The Defilement Loses its Power...That is Blissful


While on the way to the office this morning, a sense of peace, blissful and inspired thought arose:

  • It is a blessing to be able to see defilement arising, and see it clearer. Yet, the most blessed thing is the defilement has lost its normal powerful impact on mind & body, so I still can walk the Dhamma Path unshakably...Simply feeling blissful... felt like blessed with everything in this life, whether good life, bad life, suffering or happiness, it doesn’t matter. What matter is, are we living life in full?
  • Look at the lotus, it stays cool and elegant while living in the muddy water... So this mind! While the defilement is part of the mind, it arising when condition is there, and disappearing without trace! Like bubble popping out from bottom of pond to the water surface... Lotus remains lotus, retains its pureness, not affected by the dirty water. So this mind with the defilement arising, still retains it coolness, pure and calm.
  • It is a true blessing to see defilement as defilement, its impact is minimized, it is tasteless to the mind when the mind does not cling to it. It loses its power! When it comes, it just performs its natural role, the role of defilement. With its arising and passing away, but the trained mind remains cool & balanced... blissful.
  • Thanks to the years after years of suffering, and still persist to observe this mind and learning from suffering... If we have wisdom, we can learn from suffering and get out of suffering, then suffering is a blessing. Like suffering from not having what we want, but who knows, after losing the thing we want is actually leading us to happiness, and that is a blessing! If we realize and understand this suffering leading to future blessing, then we can live our life wisely with happiness, even life is up & down, and full of sufferings! With this wisdom, that is the most blessing thing in life!
  • A sense of release, mind is able to let go of thing which is GOOD to let go! As clinging to the past means mind cannot open a new chapter in life. Let the past in the past, it doesn't matter whether it is good or bad. As life unfolds I meet up with new things, new people, because mind is ready to go FREE, into the uncharted path of life, which always leads to surprises and happiness. Let go is the KEY word... in my life!
  • Goodbye to the past, welcome to the PREENT...is the precious gift, for this birthday, and I would like to share with you all.

Thursday, December 31, 2009

Are You Sure?






I am not sure, is this a perception or truth? I think the main culprit is the attachment of things in life, it can be in a subtle way of not letting go. This creates and lets the delusion of 'I' continue and operate in the mind. Use the Buddhist term: may be still haven't realized the Anatta or Non-self, (無我) because in life, there are still deep and subtle attachments that mind clings to and still not letting go. May be this is lack of sharp mindfulness that can penetrate through the subtle layer of mind.

The so called 'I' is the medium of attachment that mind identifies with the arising object, and it is affected or involved with the object. If the object makes mind happy, it likes the object and being happy; if the object makes mind sad or angry, it dislikes the object and being sad and angry, and so on. During the process, it is so fast that the illusionary 'I' is formed and created and attached to the object in one go! Then it becomes: 'I am sad', 'I am angry', and so on. This is the nature of mind. The reaction is automatic and due to ignorance, and therefore it is suffering, because it cannot be controlled. This is due to not thoroughly understand how the nature of mind at work . Without wisdom or understanding, so the mind reacts in the habitual pattern. If the object is negative, the reactions include thought, feeling, and emotional things are all in a negative mode, so mind becomes moody. That is how the mind functions in our day to day life not being aware of its constant changing, and live in this kind of deluded mental state without knowing.

If mind can be calm enough, with self-awareness, it can observe that whenever there is an object arises, be it a thought, a person's image or a past event, instantly mind knows there is an object arising, so mind is 'there' to grab or cling to it. Conceptually, we think that mind 'flies over there' or ‘飛蛾撲火', to the object, but in reality it is already there. Mind's nature is to attach or cling to the arising object, no matter what object. Once it is attached, then it is reacted. Mental reaction is also natural and standard; it likes the object, or it dislikes the object, or it reacts with indifference, something in between like and dislike, in a dull or confused state.

Observation with tranquility, mental activities slow down, the mental process can be seen clearer. When sensation or pain, thought or mood change arises, there is always a reflection on the mind or background consciousness. It is like a mirror, reflects everything happening or arising in this mind-body process to the vast background consciousness. Like image playing on a big screen. Due to calmness, it softens the effect and in a detached way of looking at the arising object, so even pain or negative mental feeling is getting bearable. This is a natural process of mind at work. At this state, if mind unmindfully clings to the arising object, then the background consciousness is affected immediately. If it is mindful and with wisdom, the mind knows that it is just a mental creation, take thought as thought, feeling as feeing, as what it is, then mind letting go and not cling to the arising object, immediately the object fading away. The mind is not affected and remains in its calm and peaceful state. It seems so perfect, but question is, is it possible to have this state of mind all the time and apply to the daily life?

In daily life, so long as the mind still reacting to its arising object, then the mind is accumulating defilements all day long and the mind suffers. The genuine wisdom is to develop the 'built-in power', or so called wisdom, to neutralize the mental activity when it is attached and created the suffering, due to the reaction to the mind-body process. With calmness, mind creates space, the developed wisdom or 'the 'built-in power', can neutralize the mental reaction automatically, when mind encounters the arising object. It is done without the conceptual thinking or thought. Thought cannot rescue or save the mind from suffering. Only mindfulness with wisdom is possible to do that. It is also said that it needs to practice with continue mindfulness from moment to moment, day in day out. Is it possible to do that in the ordinary daily life?

From the above understanding, it is very obvious and a good indicator to gauge the practice: as long as mind is reacting to the arising object, whether good or bad, positive or negative object, the mind is definitely not reaching 'there' yet. This is because the mind still involves or 'jumps' to objects and reacts with it. It means the 'I' still follows us all the time, we still cannot see suffering as suffering, or see thing as what it is at that particular moment. Then, the emotion or the mood will take over and control the mind. It means we are still suffering. After all these years, some already practice for 10, 20 or 30 years, we still walk in and out of retreat center to practice every year, in a certain duration of time. It means the mind is still not well equipped and ready to deal with the harsh, stressful and vicissitudes of life? So have to come back again and again. One may say, we have to practice for the whole life! Looks like no other choice, so be patient and just do it!

We spend most parts of our life in society and work place, so the practice must be related to the daily life, it is not only confined to meditation retreat centers. The interaction with the outside world, the society, is the real challenge. The society, family and work place, press our the inner buttons, activate and expose our weaknesses, manifest the defilements to the maximum, and show the 'real' and ugly self, which is concealed and hidden in a conducive environment, like a retreat center. Life is only meaningful and happy when our inner world is relatively calm and peaceful when interacts with the outside world. This is the least expectation and the essential step with the intention for the practice to achieve that. So next time, during the practice when we feel we have 'attained' something, or feel like 'floating in the air', it is time to ask ourselves: "Are you sure?"...

Tuesday, December 1, 2009

自我醒覺與快樂























深入內心觀察,可以了解到自我醒覺 (self-awareness) 與快樂有直接的關係。常常知道當下身和心的知覺,感覺,那是可以培養的習慣,如起心動念時,心想些甚麼,這些念頭又如何影響當下的心境。

為什麼要培養自我醒覺?是要防止思維像野馬那樣,毫無約束的到處奔跑。心胡思亂想是造成心不平衡,不平靜的主要原因,心不能平靜,即不能快樂。原本的心是平靜的,就像一片藍色的天空;不平靜的心就像一片烏雲,遮住藍色的天空;烏雲散開後又是藍天一片。原本平靜的心,被負面的思維擋住了,就像烏雲擋住了藍色的天空。

要快樂或平靜之心,就要培養自我醒覺,知道心在想甚麼。對任何升起的念頭,都不執著。又如何能自我醒覺?觀察,注意心在想甚麼,常常提醒自己,提高醒覺(awareness) 注意當下的起心動念。這很重要,因為整個身和心的感覺,知覺 (consciousness) 就能決定我們當下的情緒,情感。這是可以自己測試的。

往往長期沈浸在負面思維,就會導致負面的知覺或心態,就這樣,在不知不覺中掉入沮喪,鬱抑的心境。所謂悶悶不樂,鬱郁,是日常生活常見的感覺。

長期的觀察,了解內心的起起伏伏,慢慢的,學會不執著於好或壞的想法。其實,壞或好,就像留在沙灘上的腳印,隨著浪潮的衝擊而消失。那時的心境是超越好或壞,是平靜,快樂而不執著的。

Wednesday, October 28, 2009

甚麼是活在當下?


要了解活在當下的含意真是一件不容易的事。

“當下”的意思是時時刻刻知道自己的起心動念。有可能吗? 我想在日常生活中只要能注意甚什念頭會影響身心,波動情緒,也算是活在当下了。 如果經常观注由心升起的念頭,的碓能減少很多不必要的煩惱所造成的情緒波動。那麼静观内心起伏的雜念又與情緒波動有何關係?

內心的反省當然要從深一層次的心靈去了解,體會,才能𨸏我領悟。這種深入內心,自我求證,靜心觀察,都是在當下心情起伏時進行的,而非事後再來思考,分析或研究。那是做學問而不是觀心。觀念的了解好比觀察別人的過失而去學習別人的經歷。這還是不夠的。如果能從外在的觀察,去了解自己內心的感受,體會心升起的喜怒哀樂對身心的打擊,痛苦。進一步了解其中的因果關係。這種從內心的觀察而體會的經驗,能使我們更深一層了解自己,進而改善生活的素質。這樣的改變是深層次的心靈改革。

只要肯細心的觀看內心世界的起起伏伏,就會了解這顆心是多麽容易受到外界的影响。喜怒哀樂是心對外界的自然反應。活在當下能夠給我們看清楚喜怒哀樂如何影響曰常生活的情緒。當心按於當下時, 我們己經給自己機會去了解,觀看外界對內心起的反應,是如何影響情緒的波動。當我們活在當下時,可以體會到生活本來是很簡單的,心本來是平靜的。因為無法了解心的本質,內心才充滿無明。

所謂無明,是因為無法了解心靈的因果關係,妄念就跟隨而來,結果看不到心平靜的一面。而妄念卻造心亂,苦悶,不安,憂慮及各種各樣的煩惱,所以感受到生活很複雜,又痛苦。為了逃避眼前的煩惱,心常常排徊於過去和未來。 時時刻刻我們都在娛樂自己, 這就是最佳逃避現實所面對的憂慮,苦悶。久而久之,成了習慣。我們都不喜歡,也不習慣活在現在。因為活在當下,面對壓力,太多煩惱了。唯一的逃避就是做白曰夣,想未來或者活在過去。這樣我們能暫時逃避現實所面對的苦悶及痛苦。越是沈迷於未來和過去,越給它機會自造妄念,所以煩惱和憂慮也跟着而來。平靜的心也離我們越遠。

當我們接受當下時,心感覺平靜,生活也筒単。就像沉淀的湖水在平静的状態時,清浙見底,𨸏然的,一切問題都會看得清楚。也許這方法能為我們打開一道門,去深入了解那顆不為人所觀注的心。生命及人生的奥妙就在那顆心。

Saturday, October 24, 2009

Can You Control Life?


Can life be controlled? Sometimes yes. But observe deeper, life is a game of conditioning, it is merely a chain of mental reactions. We call it destiny or the natural flow of life.

Remember that we are our emotions, our thoughts that activate our physical sensations. These sensations or mood dictate our actions. That is what we call life. We cannot separate our life from our physical sensations. Most of the time we live life with either good or bad mood. We follow and dance with the tune of emotions, sometimes up, sometimes down. Sometimes is happy, most of the time is sad and depressed. We attach to good mood, get away with bad mood, all the time.

Until one day, through close observation inwardly, we realize that these sensations, emotions, and thoughts, there are the natural 'by products' or reactions of this mind and body. Just like a machine, it works by itself. No one in control. It has its own life. And it is not you.

If we play a role of an observer, without interfering, then the mental process goes its own natural way, like river or waterfall flows naturally. If we try to interfere, that means the interruption creates energy, change the natural flow process. Therefore, it affects the natural peace, and creates ripple for mind and body.

By this understanding, then we less and less involve or attach to our own emotion when it arises. We realize that all these emotions and thoughts are parts of the mental system, and that is how this mind and body works. Because by attaching or rejecting to our emotion or mood, is the main factor that prevents peace and happiness from arising.

Without this understanding we blindly follow our emotions that create a lot of suffering, to ourselves and to others. Until one fine day, we may ask ourselves, why let these 'by products' affect our life? Why let our emotions dictate our well being and happiness? Why not just be an observer, simply watching the mental movie, without involvement?

Until this day, we realize that peace and happiness is always there when we are not looking for it. It is not a matter of outside or inside, within or without, but once we look or search for it, we will never find it.


Friday, September 25, 2009

Good and Bad Situation


Learn to appreciate life is the most difficult thing to do, especially when facing difficult situation. But with patience and quiet mind, if one can go deeper to understand this mind and body, how it works, what it means and how it connects to life, then we find that there is no good or bad situation.

All situations, whether we like it or not, they are parts of life. If we escape or avoid so called bad situation, is to escape from life, then we are delaying to learn from it. We will never learn the lesson as life pass by.

To appreciate bad situation, is to learn how to live life as what it is. It needs wisdom to realize that we can actually learn from bad situation. By going beyond the situation, whether bad or good situation, then peace arises. Because good or bad, is our own creation, and we attach to it, that is the source of suffering.

It is our natural instinct to look at life in 'black or white' pattern. We like good thing, push away, or get angry with bad thing. In fact, life is not always rosy, but most of the time we face difficult situation. It is not easy to look at thing as what is it, or beyond good and bad. It is wise to live life as what it happens at that particular situation, whether it is bad or good. Gracefully accept thing that we cannot change. At the meantimes, try to learn from situation to situation. All situations make up our life. Wisdom only arises, when we prepare to learn and accept the vicissitudes of life.

Only difficult life makes us more mature and wise to deal with life itself. Wisdom do not arise when we escape the hardship of life and attach to so called good things. When we face negative aspect of life with courage, and not blame life or other people, that is the time we are creating the space for peace and calmness. That is moment we really live our life and understand it.

Whatever thing happens, it happens. It does not matter good or bad thing, but with what mentality and how we face it, that is important, that is wisdom.


Thursday, September 24, 2009

From Concept to Reality


Old habit dies hard. Our habitual patterns form our personality and personality leads our life. But life is just a string of memories and happenings. Is it not? Without memory we lose the identity, then we lose our world. But what is our world?

Thought creates our world. All the value systems, cultural inputs, our built in personal inclinations, education, ideal, social influence, religions, ideologies, prejudice, good & bad, like & dislike, etc, become our habits and form the personality. These are the basic elements that create our own conceptual world. This is the sum of an individual, that we call 'I'. We cling to it and take it seriously.

We are living in this conceptual world but the hardships of daily life are very real things. The realities of survival, hunger, fear, anger, jealousy, lust, violence, greed etc, are parts of our life. No one can escape from these. They are so real. So what is reality?

Reality is subjective. You cannot describe the taste of orange juice unless you taste it. So to taste the reality we need to look within. With constant and deep observation of ourselves, we find that the emotional things like anger, greed, envy or violence, it can be reduced into mere physical sensations with different frequency of bodily vibrations. This sensation, it arises, stay for a while and goes off by itself. It is just a natural physical phenomenon operates by itself.

For example, when anger arises, by thinking and justifying anger, is to let the angry thought persists and continues. It turns into emotion and affects mind and body. When anger prolongs, head heated up, heart beat faster, breathing pattern changed, all these changes involved in physical and mental process. With identification, the anger becomes me. I am the anger. So the mind-body is inflicted with anger throughout the process because I take anger personally.

Rather than take this as a mere natural physical reaction to an angry thought that having its own life, we prolong it, identify and indulge with this thought. It turns into emotional problem, staying inside and has the potential to explode. Even before we react to take any physical or verbal action, we are already suffering physically and mentally. Yet, this negative mood or emotion may continue to hit us for hours or days as long as we cling to it. We are in a depressed state because we identify and indulge with anger.

If we can understand the process of how our mind and body work from concept to reality, it helps us to see things clearer. All suffering or happiness is a matter of manifestation of physical sensation, or the result of vibration within physical body. We see the reality of suffering or happiness can be reduced to a mere basic unit that vibrates within the body and manifests in term of physical sensation. With this understanding the so called anger will not bother us so much. Because it is just an idea until we allow it to stay long enough to turn into emotion. Then we give it the power or 'permission' to torture us, make us suffer.

Of course, to see anger, jealousy, greed or lust as a unit of vibration and sensation within body, we need a watchful mind. It means we need to look inward to find the answer and verify the reality for ourselves. The movement of interrelationship of mind-body process is unitary. When it happens, it is there, and already in the process, whether it is anger, jealousy or lust. The sensation is there. The movement is fast that we cannot stop it when it comes, also cannot force it to go away. To have peace, is to be able to observe and realize the fast changing mind-body states from arising of a simple thought, be it anger, lust or violence that activates the body, manifesting into physical sensations, then become emotional problem. To calm down the mind is to understand that the reality of peace is potentially there, with right condition, it arises. No one control it and it does not belong to us. It just happens.

To prolong the suffering is to continue thinking and indulge on it, then it will become emotional issue, like adding fuel to fire. To shorten the suffering is to understand that thought is sensation, the identification with this sensation is to give it a chance to continue. It also prolongs the suffering. This is not to cope out, escape or suppress the thought/sensation but to face it and understand it the moment it comes. Never suppress or escape, this will only strengthen it to come back again and again. Once we face it at that moment, the thought/sensation will turn into energy and dissolve within the mind-body process. By this way we are lessening its power and dissipates its energy.

By facing the thought, sensation or emotion, is to be aware of the whole mind-body process. This is an effective and efficient way to cut down mental suffering when negative thoughts arise. Peace is there, only when one can understand and see clearly, the mind-body interaction, without interfering. With this wisdom, then peace arises. One needs not to look or search for peace or happiness, it comes when there is no attachment, it also comes with wisdom.

With this understanding, we realize that we are merely the 'products' (emotional things) created by the movement of thought process. This means, what we called 'I am sad', 'I am angry', 'I am lustful', 'I am violent'; these are merely bodily sensations which vibrate all the time in relation to our thoughts. There is no 'I' doing that, it is just a natural mind-body process. It is there all the time.

Once we cling to a thought when it arises, be it sadness, anger or lust, by taking it personally, identifying with it, it becomes; 'I am sad'; 'I am angry'; or 'I am lustful', there is a 'I' operates in the process, then, that is the beginning of suffering.